PERFORMACE ARCHIVE: On Friday, June 19th, La Pocha Nostra curated an international performance experiment to support Juneteenth, Black Lives Matter and essential artist workers. 12 artists, 8 countries, and 3 hours. This event was hosted remotely by Grace Exhibition Space in New York City. All proceeds directly to artists and Black Lives Matter. I was excited to have the opportunity to perform with LPN and be welcomed by the international performance art community! More soon! Adelante!
Citizen Artist
Ventilador - LROD (2019)
Within the realms of outer space, this film investigates through the lens of futurism and Sci-fi a possible future or beginning of LROD and La Fractura. Ventilador means fan in Spanish. My focus for this film was to discover the realms of the word alien in relation to current political tensions, while also making visible a Chicana perspective of Sci-fi filmmaking. The installation was built in my home and the masks are made by LROD for a series of Borderland Performance dance films relevant to my research.
Directed, Edited, & Choreographed: LROD
Camera Choreography: Kathryn Nusa Logan
LROD y La Fractura
Music:
"Judge and Jury" (Prometheus Trailer) Audiomachine
"The Obsolete Man" by The Twilight Zone
Binary Code
Zenhiser Samples
Bluezone Corporation
Sound Response
Credit: "First footage from space" - May 12, 1959 by GE
Installation and Masks: LROD©
©LROD
Key Thoughts: Love + Ethics Manifesto
Archive Date: February 25, 2018
A response to my Research Studies course from bell hook’s All About Love.
bell hooks says “A love ethic presupposes that everyone has the right to be free, to live fully and well. To bring a love ethic to every dimension of our lives, our society would need to embrace change” (hooks 2000, 87) Freedom, revolution, and wellbeing are the three words that come to mind when I think of the love ethic – an action and – a doing. With the full force of my body, I am made aware of the grave injustice that divides our country and those who live in it. Just an example, coming from Seattle where the cost of living is rising so quickly that they now have the third largest homeless population in the country and where the median income is $80.000. When black and brown bodies are the major populations that make up our mass incarceration numbers. Where poverty, lack of education, starvation, and unemployment appear to be systemically put into motion. In an era of polarizing fear that films police brutality with no action to correct, high school bullies murder their peers in violent acts of hatred all while capturing on Facebook Live. When is enough? Where do we begin? Can I justify my work as an artist to the greater good?
I find myself questioning this love ethic in the middle of the Florida shooting that took 17 lives. If society as a whole cannot put down their daily lives to join together for society’s well-being to have our gun laws changed for the safety of our children’s futures, then we are farther away from functioning as a society or the “collective good” hooks speaks about (Hooks 98). I have three children so anytime a school is on lockdown or I witness another mother on TV crying, mourning, pleading for action, I am ready – ready to go. We have marched, petitioned, and continue to support groups for a cause – but at what point does the love ethic take hold to make radical change happen? When does change happen now for us? Do we have a combined voice to shake the foundation? Can we join together and find a pushback against the power’s neglect? Can we “awaken to love” as hooks suggests? Or are we blindfolded or desensitized by the power and domination our country endures with patriarchy, systemic racism, and capitalism?
In thinking about technology hooks says, “For example, revolutionary new technologies have led us all to accept computers. Our willingness to embrace this “unknown” shows that we are all capable of confronting fears of radical change, that we can cope.” I find this example to be a wonderful catalyst for why Humane Technology is important in transforming our society. Not only can we confront the fears of love in our society, but we can move (action) toward freedom, revolution, and well-being for all. Can we use technology to birth the love ethic movement? What does this look like? How does this collective work?
“To live our lives based on the principles of a love ethic (showing care, respect, knowledge, integrity, and the will to cooperate), we have to be courageous” (hooks 101).
Values Chapter: What are we doing already in our class to “organize around a love ethic” and what more could we do?
Norah does a wonderful job at implementing a love ethic into the class and has provided support platforms at many different levels. Again, it can be hard to understand the “love ethic” within peer-based situations since most of our interactions are graded on some level. However, our interactions, openness, and acceptance challenge the dominant structure and when encountering face-to-face interaction, I witness care and love demonstrated beautifully. I also enjoy the different voices that are brought in through the readings to inform our collective knowledge. Having more time to discuss together would be nice.
Citizen artist platform: I wish to seek out the how or action of our projects to get away from naval-gazing assessments. How does our project impact society? What does our project do? What community is involved? If we could implement “love ethic” from a technological lens as a changed society what does this look like? Where does it begin? Where does it end? How do we work as a small collective to radically change the structure and find a collective voice? These questions would be worked at in a roundtable as opposed to one-by-one delivery.
I am thinking is there a collective charge to our work that we might not recognize yet?
What does living a love ethic mean to you in your daily life as an artist and student? What new commitments might we make together?
I struggle to find the love ethic within the institution, while I am a part of movements to change and bring in the love ethic – there are areas of the space that feel alienating or isolating. There are things I am aware of that are not noticed by the collective and I feel my otherness. How do you move through institutions as a “marked” body? How does the work interact with and inform the communities? “Whose voices are in the room?” – Norah.
The love ethic has been a major part of my life since a young person, maybe this is the culture (action) I was brought up in to do twice the work, as a citizen, artist, and teacher. Maybe this is from the losses I encountered in my upbringing as a young person. May be a combination – not sure. My focus has been on the community of dancers, artists, and collaborators I work with not only to radically change space, ideas, and hearts but to put forth the challenge of doing the work while bringing in the “audience” or “potential collaborators”. The more I can dig into the work with other human beings the more connected energy of goodness surfaces. I felt this the other day during Grad movement practice and Climate Lecture spaces this is an active feeling – drawn to it. I believe there is something very healing about the love ethic that saturates the space and invades our bodies. I enjoyed how hooks closed this chapter so I will bring it back, “Those of us who have already chosen to embrace a love ethic, allowing it to govern and inform how we think and act, know that when we let our light shine, we draw to us and are drawn to other bearers of light. We are not alone” (hooks 101).
Commitments:
Radicalize the space.
Listen actively.
Love accepts.
The challenge to think collectively.
Think more about equality and equity.
Who are the love ethic heroes?
We are not alone.
Citation Station:
hooks, bell. 2000. All about love: new visions. New York: Harper Perennial.
©LROD
The Internal | Connecting | Creative Process
Date: October 26, 2017
Two levels in Creative Process v.210
Mapping out a creative process to connect two parts of my research resonating with Inside the Room and Outside the room branches. Inside the room’s design is led by the Experiment thread, while Outside the room reflects the Research thread. I was compiling this information from a word bank created in the Grad Composition class with Professor Susan Van Pelt Petry and peers. We then each took the word bank and made a visual map of our creative process.
For my challenge, I only used each word one time and practiced this assignment utilizing a present-moment embodiment. Meaning, that I only allowed myself one piece of paper with no option to have a do-over. Utilizing this assignment as a challenge I was aware of my devising boundaries. This project created a meditative space for me to sit with my pen to the paper, and process my process. Which usually feels meta, however, this project was calming while being informative. Most of my reflections have happened through a stream-of-consciousness or analytical essay, so it felt good to move towards a tangible medium to flush out information.
Further noting the attention and weight of each word resonating within my body I continue to let these words reconfigure inside my body. A digital roadway on the frontier of interconnectivity pulsing, sparking, and transferring connections that re-wires and retracts information before surging it back out again.
The system is operating.
I recognize these maps are abundant within my body, and mind and are the containers to hold, organize, and connect information used to make co-creative spaces. They are roadways of information. Living knowledge intrigues me as I delve into the internal self of producing art. Maybe the cyborg self is emerging underneath the surface below my skin and responding to the familiarity of the motherboard. While the image below relates to this emerging, I examine the depths and intricacies that are possible in overriding.
Cyborg Self Reflection | Awakening
In trying to navigate my cyborg self-relationship I am drawn to this quote by Donna Haraway a professor, consciousness, and feminist scholar, “Cyborg writing is about the power to survive, not based on original innocence, but based on seizing the tools to mark the world that marked them as other” (Haraway 2016, 55). My journey over the past five years has sent me plunging into words, writing, and language – preparing me for my conversations, arguments, and discourse today. Sometimes my consciousness rejects my impulse to respond, and my unconsciousness delivers connectors to reconnect broken bridges of thought. Tracing the map above throughout my creative process enables me to redirect how I am thinking, feeling, and exploring the material.
Responding to a recent visit by Vida Midgelow who presented at the DSA inaugural Scholarly Conference and is a Professor in Dance and Choreographic Studies at Middlesex University London says, “Coming into language is a significant process through which experiential, material and emergent forms of knowledge can be foregrounded, processed and shared” (Midgelow 1994). Previously, I rarely spoke my stance or dared to share the perspectives that ran rampant in my mind.
The information comes to me as this digital space allows me to write about these developing curiosities that are awakening. Identifying as an “other,” I do claim the tools to unearth my potential as a choreographic researcher, scholar, and free-thinker to engage in practices that move humanity towards change. Structures, rules, and traditions can be broken and reconfigured to make manifest new ways of operating that enhance artistic ability, connect technology and humanity, and revolutionize the central core of art-making.
Free Motherboard Vector Art
The above image is how I imagine the framework for my discourse of choreographic research operating–or what it looks like to strategically choreograph, basically my mind on paper. The motherboard vector art is part – object – abstract – micro-processing – unit – internet integrated – modern – non-binary projects – future technological advances – daydreams.
Works Cited
Haraway, Donna J. and Cary Wolfe. 2016. Manifestly Haraway. Minneapolis: University of Minnesota Press. https://muse.jhu.edu/ (accessed October 25, 2017).
Midgelow, Vida. and Jane Bacon. 2014. “Creative Articulation Practice (CAP).” Forthcoming in Choreographic Practices. 5[2] https://www.academia.edu/9956868/Creative_Articulations_Process_CAP_ (accessed October 25, 2017)
©LROD
Home Alter: Living Forward
Date: November 2, 2017
Home Alter: Dedicated to mi abuela Martinez y mi Tio Rubio
Design: LROD + Becky Rubio
Lighting: Meg Fox
Photo: Devin Marie Munoz
What does it mean to remember someone when they have passed on? To hold onto the memories to keep them alive means so much to those who celebrate Dia de Los Muertos and invest in a joyous death culture. My home alter has developed from my desire to connect with my loved ones. Home alters are still huge focal points of homes in southern Mexico. These spaces are the heartbeat of the home usually consuming up to half or sometimes a full room. The alters have different components to help the loved ones make their way back to the living on special occasions such as marigolds, fire, food, and candles. Symbolic meanings and religious meanings entangle in what is pagan and what is holy. Some might find this joining of spiritual and corporal morbid. However, to grieve one must celebrate the life lost by having a moment each year to share the stories of loved ones with younger generations is important and keeps the ancestry intact.
I have been fascinated with death since I was a young child. Mostly because my Tia would take me to the desert to these communal gatherings. We would meditate for 3 hours and eat for another three hours in communal gatherings. Beautiful time, she is a reiki, yogi, and layer of hands. However, I experienced my first laying of hands on someone who had passed and I have never looked back. My investment in learning about the funeral industry grew, and learning other death practices for different cultures around the world exploded. There are so many ways one can choose to be buried these days. Quite beautiful. However, I always return to the sitting with death, maybe because I have been around so much of it, grief, loss, and mourning. I understand. Either way, these moments of recalling, celebrating, returning, and honoring–cultivate a deep stillness inside my body.
The work here makes visible the deep connection and importance to those we have lost. My small daily moments with loved ones whom I can no longer visit or call helps me move life forward. I am my mother, my grandmother, my great-grandmother, and so on. I am my father, my grandfather, my great-grandfather, and so on. Branches of love, care, and family are the ones I desire most as my lineage expands and decays.
©LROD